The Freethinker's Text Book, Part Ii.

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.. . III. _Transient_ rumours. .. . IV. _Naked_ history (fragments, unconnected withsubsequent events dependent on the miracles). .. . V. In a certain way, and to a certain degree, _particularity_, in names, dates, places, circumstances, and in the order of events preceding or following. .. . VI. Stories on which nothing depends, in which no interest is involved, nothing is to be done or changed in consequence of believing them. .. . VII. Accounts which come merely _in affirmance_ of opinions a...lreadyformed. .. . It is not necessary to admit as a miracle, what can beresolved into a _false perception_ (such miracles as healing the blind, lame, etc. , cannot be reduced under this head), . .. Or _imposture_ . .. Or _tentative_ miracles (where, out of many attempts, one succeeds) . .. Or _doubtful_ (possibly explainable as coincidence, or effect ofimagination) . .. Or exaggeration" ("Evidences, " pp. 199-218). Paley thencriticises some miracles alleged by Hume, and argues against them. Hevery fairly criticises and disposes of them, but fails to see that thesame style of argument would dispose of his Gospel ones.

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