The Knowledge of Divine Things From Revelation Not From Reason Or Nature Wher
The Knowledge of Divine Things From Revelation Not From Reason Or Nature Wher
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D. L. OVi?r^ enquiring into the Form of the Gods, makes i. N. 34, j/giigjj^s alTign this as a Reafon for it, becaufe they never appeared otherwife. Nature, fays he, teaches us, that they are of human Shape, feeing all Na- tions reprefent them in that Form, nor do they occur to any Man deeping or waking in any other Shape : and therefore the Apoftle enforces this Truth, ver. 29. Thai we ought not to think that the Godhead is like to Gold or Silver, or Stone, graven by Art and MarCs Device.
But a...nother great and fundamental Error of Paganifm, which the Apoftle here oppofes, and what had proved the ftrongeft Foundation to Ido- latry, was, that God neither did nor could 'create the World ; which at once ftripped the Deity of ills moft glorious Perfedions, and at the fame time (hews the Vanity of that Argument, that Reafon can difcover God in and by his Works. Where- as not a Perfon in the World ever fo much as dreamed of a Creator, and therefore Creation could never lead us to him. Diodorus Siculus, when he Eufeb it'i^i^ up ^he Opiniohs concerning the Origin of Pr«p.
What to read after The Knowledge of Divine Things From Revelation Not From Reason Or Nature Wher?
You can find similar books in the "Read Also" column, or choose other free books by Ellis John to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
D. L. OVi?r^ enquiring into the Form of the Gods, makes i. N. 34, j/giigjj^s alTign this as a Reafon for it, becaufe they never appeared otherwife. Nature, fays he, teaches us, that they are of human Shape, feeing all Na- tions reprefent them in that Form, nor do they occur to any Man deeping or waking in any other Shape : and therefore the Apoftle enforces this Truth, ver. 29. Thai we ought not to think that the Godhead is like to Gold or Silver, or Stone, graven by Art and MarCs Device.
But a...nother great and fundamental Error of Paganifm, which the Apoftle here oppofes, and what had proved the ftrongeft Foundation to Ido- latry, was, that God neither did nor could 'create the World ; which at once ftripped the Deity of ills moft glorious Perfedions, and at the fame time (hews the Vanity of that Argument, that Reafon can difcover God in and by his Works. Where- as not a Perfon in the World ever fo much as dreamed of a Creator, and therefore Creation could never lead us to him. Diodorus Siculus, when he Eufeb it'i^i^ up ^he Opiniohs concerning the Origin of Pr«p.
What to read after The Knowledge of Divine Things From Revelation Not From Reason Or Nature Wher?
You can find similar books in the "Read Also" column, or choose other free books by Ellis John to read onlineMoreLess
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