The Life And Teaching of Tukārām

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(1) First and most important of all we must never forget the rich mine of information in Tukaram's own autobiographical poems, the investigation concerning which we leave until the chapter on Tukaram's Autobiography (see chap. 5, Part I).
(2) Next in real value come the abhangs of Rameshwar Bhatt, a leading disciple of Tukaram's referred to in the notes from Dr. Abbott on the previous page as one of Mahipati's own sources.
» /. /., April 1914, p. 26. 2 M. Sar., p. 378, IV BIOGRAPHICAL SOURCES 7
...3 The importance of Rameshwar Bhatt in this connexion is three- fold : (a) as having been used by Mahiipati we are able to test the accuracy of the latter, (6) as being one of Tukaram's own circle we have invaluable contemporary data, and (c) as formerly keenly hostile to Tukaram, and then his follower, he is in himself an abiding testimony to the influence of Tukaram's character and work in the poet-saint's own lifetime (see sections 29-30, Part II of this chapter).
(3) A third source is provided in a short life of Tukaram by his grandson (son of Tukaram's own son) named Gopal Boa.' (4) Another of Tukaram's immediate disciples, a woman named Bahinabai (1628-1700), whose MarathI shows her to have had some literary ability, dictated her autobiography to her son.


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