The Lotus Gospel Or Mahayana Buddhism And Its Symbolic Teachings Compared His

Cover The Lotus Gospel Or Mahayana Buddhism And Its Symbolic Teachings Compared His
The Lotus Gospel Or Mahayana Buddhism And Its Symbolic Teachings Compared His
Elizabeth Anna Gordon
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A. D. 200, and Hiien Tsang heard of it in N. W. India, c. 630.
At the ancient Hokeji, once the largest nunnery at Nara, is a small but most precious image of Kwannon, robed as an Indian princess, brought from Gandara, (pp. 133, 134).
dialectician, Kanishka pushed his army to Sakata to bring back this incomparable Doctor, who then became his own spiritual adviser and physician of his soul. As'vaghosa was reputed to be a great magician, and magical powers by means of Hand-Signs (as in Shingon, )
...are a Characteristic of Northern Buddhism; the Svastika (Manji) being the special emblem of Tamo in Szchuan, W. China. (See p. 234. Appendix i) Thenceforth, As'vaghosa dwelt on the confines of N. W. India and composed the Sutra Lamkdra which contains so many of the Stories connected with Udyana told by Hiien Tsang (pp. 144. N. F; 168; 249, n ). In two of them "the Land of Han, " (China) and "Ta-tsin, " the Roman Empire, are named.
These facts illuminate the Golden Legend about St. Thomas who^ gifted as an Architect, was sold by Our Lord to the Envoy of King Gondoforus, and taken as a slave to N.


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