The Mythical Interpretation of the Gospels Critical Studies in the Historic Nar

Cover The Mythical Interpretation of the Gospels Critical Studies in the Historic Nar
The Mythical Interpretation of the Gospels Critical Studies in the Historic Nar
Thomas James Thorburn
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. Originally it [the Marcan Gospel] may very well have squinted towards Docetism. " On pages 198-201 we have this theory worked out in greater detail and illustrated from the epistle to the Phi- lippians 2 : 5-1 1 (cf. Also Romans 15 : 3, II Cor. 8 : 9, and Col. 2 : 14 and 15). And he concludes by saying: "The doctrine [of the Docetic Gnostics] above set forth [p. 199] may, in its elaborated form, very well be later than the Gospel, but it is manifest, and it is enough, 1 As applied to a human ...being, however, yvjAvbs does not, in common parlance, mean "naked, " but rather "lightly clad. " Here (assuming an actual young man) it would signify bereft of all the outer garments. St. Paul certainly employs the word in one place of the disembodied spirit. But it is not the usual Greek word for that concept.
THE YOUNG MAN WHO FLED AWAY NAKED 221 that the central idea is one and the same — namely, that on the cross the true God, the Jesus, laid aside the form of flesh, temporarily assumed, and escaped, whether as a c naked ' (yvfAvop), disembodied spirit or as clothed upon with an ectypal or spiritual body.


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