The Open Court 21, No.619, C.1
The book The Open Court 21, No.619, C.1 was written by author Here you can read free online of The Open Court 21, No.619, C.1 book, rate and share your impressions in comments. If you don't know what to write, just answer the question: Why is The Open Court 21, No.619, C.1 a good or bad book?
Where can I read The Open Court 21, No.619, C.1 for free?
In our eReader you can find the full English version of the book. Read The Open Court 21, No.619, C.1 Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book The Open Court 21, No.619, C.1
In our eReader you can find the full English version of the book. Read The Open Court 21, No.619, C.1 Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book The Open Court 21, No.619, C.1
What reading level is The Open Court 21, No.619, C.1 book?
To quickly assess the difficulty of the text, read a short excerpt:
They are not substantial, and they can never assume the forms of monads. If the soul is not a substantial entity that originates ; if it is form and not matter or energy, its continuance can not depend upon the identity of a substance of any kind bvit must be a preser- vation of form. This in fact is the real state of things, for a pres- ervation of form actually takes place in our bodily constitution.
There is a preservation of our bodily appearance under constant slow modifications ; we retai...n the structure of our sense organs, and espe- cially of our memory. The continuity of our life is simply due to the preservation of form in the constant flux of the vital functions which constitute life. The changes, growth, and all the various fluctua- tions of our body account most easily for those of our consciousness.
The fundamental problem of psychology has found its classical formulation in the contrast that obtains between Brahmanism and Buddhism, the former set forth in the philosophy of both the Vedanta and the Upanishads, and the latter in the Questions of King Milinda and other Buddhist books.
What to read after The Open Court 21, No.619, C.1?
You can find similar books in the "Read Also" column, or choose other free books by Carus, Paul, 1852-1919 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
They are not substantial, and they can never assume the forms of monads. If the soul is not a substantial entity that originates ; if it is form and not matter or energy, its continuance can not depend upon the identity of a substance of any kind bvit must be a preser- vation of form. This in fact is the real state of things, for a pres- ervation of form actually takes place in our bodily constitution.
There is a preservation of our bodily appearance under constant slow modifications ; we retai...n the structure of our sense organs, and espe- cially of our memory. The continuity of our life is simply due to the preservation of form in the constant flux of the vital functions which constitute life. The changes, growth, and all the various fluctua- tions of our body account most easily for those of our consciousness.
The fundamental problem of psychology has found its classical formulation in the contrast that obtains between Brahmanism and Buddhism, the former set forth in the philosophy of both the Vedanta and the Upanishads, and the latter in the Questions of King Milinda and other Buddhist books.
What to read after The Open Court 21, No.619, C.1?
You can find similar books in the "Read Also" column, or choose other free books by Carus, Paul, 1852-1919 to read onlineMoreLess
Write Review:
User Reviews: