The Open Court 38, No.819

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242 THE OPEN COURT world, so the Possessor-of-the-Field illumines the whole Field (material body)." 101 Is this impersonal, Upanishadic monism? Or is the One implicitly thought of under a personal, theistic guise? Or, as in the foregoing, is God the "foundation" of It? In a preceding verse 102 we were told that "I (God) am the Field-knower in all Fields" ; this suggests that the "Possessor-of-the-Field" is conceived as the personal God. Again: "But higher than this (world of per- ishable beings
...) is another, eternal being . . . which perishes not when all beings perish. It is called the unmanif est, the eternal ; they call it the final goal, which having attained they do not return ; it is My supreme station (or, light). This supreme soul (purusha) is to be attained by single devotion ; within it all beings rest ; by it this universe is pervaded." 103 Again, we might think that we were read- ing a non-theistic Upanishad, but for the little phrase, "it is My supreme station (or, light)." Does this mean something else than that "Brahman is God"?

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