The Open Court 48, No.931

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Eternal truths one left untouched in their original formulation with a piety known onlv to Orientals.
The short, archaic ])hrases and definitions of the L'jianishads and cognate literature, which we here make the basis of our com- parison, are still the living heritage of India, and the forms which their highest speculations assumed are even now, after so manv centuries, considered ader|uate and concise. Tlie\" may be looked upon as Propositions reduced to the lowest terms for mnemonic purposes
... and, thus, in more than one way si\ggest a comparison with Spinoza's geometrical treatment of philosophy.
Any explanation of the parallelism on the basis of a direct con- nection between the cabalistic tradition in Hebraism, to whose in- fluence Spinoza was doubtless verv receptive, with an Oriental com- plex of philosophic ideas to which India may have contributed, must be more than precarious. Tlie historic continin'tv is lacking, and there are other elements that tend to frustrate anv such attempt.


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