The Philosophical Writings of Richard Burthogge
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Saying, Oui magis quam praeter Animam, unde Animantium quoque const et Animus, ex- quo Anima dicitur intimates the same: for 148 PHILOSOPHICAL WRITINGS OF BURTHOGGE.
there he calls the vital Principle of inferior Animals Animus, and in effect says, both that it consists of Anima or Breath (which is inspired Air or Wind) and that for this reason the Breath is called Anima, because it is to inferior Animals what the Animus is to Man; [Animus ex quo Anima dicitur. ] Anima it is Animus with a littl...e distinction; Anima is the Animus or Soul of Brutes, and Animus is the Anima or Soul of Men ; H2] as m the Holy Scripture, where St. Paul speaks of Body, Soul, and Spirit, what he means by Soul may be expressed by Anima, what he intends by Spirit by the word Animus-, the former word importing- the sensitive Principle, which is common to Beasts, the latter the rational or intel- lectual which is proper to Men.
To clear this Passage further, which I have quoted out of Cicero, and the sense I have given to it, we ought to consider that the Stoicks held an opinion that all Souls were Fire; and Balbus (who was one of them) taking it for granted, is told by Cotta that he was too forward in assuming so much ; for, says he, 'tis the probable Opinion that the vital Principle or Soul is not Breath only as most think, or Fire only as Stoicks think, but a Complex or Result of both; probabilius videtur, tale quiddam esse Animum, ut sit ex igne atque anima tempe- ratum.
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To quickly assess the difficulty of the text, read a short excerpt:
Saying, Oui magis quam praeter Animam, unde Animantium quoque const et Animus, ex- quo Anima dicitur intimates the same: for 148 PHILOSOPHICAL WRITINGS OF BURTHOGGE.
there he calls the vital Principle of inferior Animals Animus, and in effect says, both that it consists of Anima or Breath (which is inspired Air or Wind) and that for this reason the Breath is called Anima, because it is to inferior Animals what the Animus is to Man; [Animus ex quo Anima dicitur. ] Anima it is Animus with a littl...e distinction; Anima is the Animus or Soul of Brutes, and Animus is the Anima or Soul of Men ; H2] as m the Holy Scripture, where St. Paul speaks of Body, Soul, and Spirit, what he means by Soul may be expressed by Anima, what he intends by Spirit by the word Animus-, the former word importing- the sensitive Principle, which is common to Beasts, the latter the rational or intel- lectual which is proper to Men.
To clear this Passage further, which I have quoted out of Cicero, and the sense I have given to it, we ought to consider that the Stoicks held an opinion that all Souls were Fire; and Balbus (who was one of them) taking it for granted, is told by Cotta that he was too forward in assuming so much ; for, says he, 'tis the probable Opinion that the vital Principle or Soul is not Breath only as most think, or Fire only as Stoicks think, but a Complex or Result of both; probabilius videtur, tale quiddam esse Animum, ut sit ex igne atque anima tempe- ratum.
What to read after The Philosophical Writings of Richard Burthogge?
You can find similar books in the "Read Also" column, or choose other free books by Richard Burthogge to read onlineMoreLess
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