The Problem of Conduct a Study in the Phenomenology of Ethics
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In our eReader you can find the full English version of the book. Read The Problem of Conduct a Study in the Phenomenology of Ethics Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book The Problem of Conduct a Study in the Phenomenology of Ethics
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I have, however, omitted these metaphysical contentions purposely ; for if our previous con- clusions have been established, it should be clear that no theory of the practical ideal of good can be dismissed simply on the ground of its metaphysical unsatisfactoriness. We have seen already that there can be no satisfactory account of the moral ideal, and that no moral ideal is ever fully realised. Hence I cannot regard it as a valid argument against Hedonism that its ideal — " the maximum of plea...surable feeling" — is by definition unattainable, self-contradictory, and a mere ens rationis. The same is equally true of every rival theory of the ideal. If you can never really get the " maximum of pleasure, " neither can you ever, for instance, consistently and completely realise yourself.^ If it is true to say of happiness defined in the Hedonist fashion that it is either something you have always got or something you have never got, the same is true of the Anglo-Hegelian ideal of individual perfection.
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To quickly assess the difficulty of the text, read a short excerpt:
I have, however, omitted these metaphysical contentions purposely ; for if our previous con- clusions have been established, it should be clear that no theory of the practical ideal of good can be dismissed simply on the ground of its metaphysical unsatisfactoriness. We have seen already that there can be no satisfactory account of the moral ideal, and that no moral ideal is ever fully realised. Hence I cannot regard it as a valid argument against Hedonism that its ideal — " the maximum of plea...surable feeling" — is by definition unattainable, self-contradictory, and a mere ens rationis. The same is equally true of every rival theory of the ideal. If you can never really get the " maximum of pleasure, " neither can you ever, for instance, consistently and completely realise yourself.^ If it is true to say of happiness defined in the Hedonist fashion that it is either something you have always got or something you have never got, the same is true of the Anglo-Hegelian ideal of individual perfection.
What to read after The Problem of Conduct a Study in the Phenomenology of Ethics?
You can find similar books in the "Read Also" column, or choose other free books by A E Alfred Edward Taylor to read onlineMoreLess
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