The Reform Movement in Judaism

Cover The Reform Movement in Judaism
The Reform Movement in Judaism
David Philipson
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It met with little sympathy on the part of the other members of the Conference; but, before giving attention to this one drastic solution, it is necessary to indicate in brief the ^ ProtoJcolle, 111.
286 THE EEFOEM MOVEMENT IN JUDAISM thoughts expressed on the nature of the Sabbath and the significance of the Sabbath idea.
The question that divided the members of the Commis- sion as to whether the idea of rest or of consecration was the essential feature of the Sabbath also lined up the members
... of the conference on opposing sides. In the course of the debate Wechsler ^ S. Adler, ^ Holdheim, ^ Herxheimer, * Herzfeld, ^ Goldstein/ and Sobernheim, "^ argued that the rest is the fundamental purpose of the Sabbath, ^ while Geiger, ^ A. Adler/o Gosen, " Pick/^ Salo- mon, ^^ L. Levy ^* and Jolowicz ^^^ claimed that consecration was that fundamental purpose; Stein ^"^ and Wagner "■' con- tended that both rest and consecration were fundamental to the Sabbath idea. The practical outcome of this differ- ence of opinion naturally was that those who considered the rest idea fundamental laid greatest stress on the observ- ance of the day as a time of cessation from all work, while such as claimed the consecration idea to be fundamental contended that the Sabbath observance culminated, not in idle abstention from work, but in sanctifying thought and sentiment by worship and prayer.

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