The Relation Between Thought And Action From the German And From the Classical P
The Relation Between Thought And Action From the German And From the Classical P
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To quickly assess the difficulty of the text, read a short excerpt:
Kant had already asked anxiously : How will this lofty world be able to become actual? What are the conditions of its realization? Would practical reason still deserve its name, were it bound to remain a pure and inaccessible ideal?
Now the Kantian dualism, while absolutely separat- ing the worlds of Action and Thought from one another, 12 THE RELATION BETWEEN had located in the latter any given and actual existence. Therefore, if ideal action was to become real, according to the intellectual m...eaning of the word, this could only be possible by means of the world of sense-pheno- mena. Yet between two things, heterogeneous but not exactly contradictory, one relation remains conceivable, namely the relation of a conditioned thing to its con- dition. Thus did German philosophy, after Kant, seek within the very world of knowledge, viz. The world of phenomena, the conditions of realization for the world of freedom.
Fichte showed how the absolute Ego ' posits ' (setzt), outside itself, the theoretical Ego, in order to be able, by re-absorbing the object which this last opposes to it, to become a practical Ego.
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To quickly assess the difficulty of the text, read a short excerpt:
Kant had already asked anxiously : How will this lofty world be able to become actual? What are the conditions of its realization? Would practical reason still deserve its name, were it bound to remain a pure and inaccessible ideal?
Now the Kantian dualism, while absolutely separat- ing the worlds of Action and Thought from one another, 12 THE RELATION BETWEEN had located in the latter any given and actual existence. Therefore, if ideal action was to become real, according to the intellectual m...eaning of the word, this could only be possible by means of the world of sense-pheno- mena. Yet between two things, heterogeneous but not exactly contradictory, one relation remains conceivable, namely the relation of a conditioned thing to its con- dition. Thus did German philosophy, after Kant, seek within the very world of knowledge, viz. The world of phenomena, the conditions of realization for the world of freedom.
Fichte showed how the absolute Ego ' posits ' (setzt), outside itself, the theoretical Ego, in order to be able, by re-absorbing the object which this last opposes to it, to become a practical Ego.
What to read after The Relation Between Thought And Action From the German And From the Classical P?
You can find similar books in the "Read Also" column, or choose other free books by Emile Boutroux to read onlineMoreLess
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