The Relations Between Religion And Science

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To say that this conception has been evolved from thecharacteristics that Mr. Spencer has enumerated is like saying that acat has been evolved without any intermediate stages from a fish, or asmell from a colour.
But, if we now go a step further, and ask in what form this personalidentity presents itself in the world of phenomena, the answer is clear:our personality while bound up with all our other faculties, so that wecan speak of our understanding, our affections, our powers of perceptionand
... sensation, as parts of ourselves, yet is centred in one facultywhich we call the will. 'If there be aught spiritual in man, ' saysColeridge, 'the will must be such. If there be a will, there must be aspirituality in man. ' The will is the man. It is the will that makes usresponsible beings. It is for the action of our will, or the consent ofour will, that we come to be called in question. It is by the will thatwe assert ourselves amidst the existences around us; and as the will isthe man in relation to phenomena, so on the other side the will is theone and only force among the forces of this world which takes cognizanceof principles and is capable of acting in pursuit of an aim not to befound among phenomena at all.

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