The Religious Teaching of the Old Testament

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If it had been, it could not have served as an excuse for or palliation of sin. The idea of an ethical dualism of body and soul was remote from Hebrew thought. Yet in the contrast between flesh and spirit, first clearly stated by Isaiah, ^^ we have the begin- ning of the development that led later to the Pauline doctrine of the flesh with its distinct ethical implications.
Closely connected with the "flesh, " yet clearly distin- guished from it, was the soul, or ncphesh. It would be a mistake t
...o read our modern ideas into the Hebrew con- ception of the soul ; yet there is this point of agreement between the modern and the ancient view, that the soul in both represents a principle distinct from the flesh or body. The Hebrew ncphesh might originate in connection with the body and disappear with it, yet it was conceived of as a distinct substance or entity. It seems to have been the Hebrew view that, as the body was the product of the union of the "dust" with the life-giving spirit, and hence might be spoken of as "ensouled matter, " so the ncphesh, or soul, was due to the union of the life-giving spirit with the dust or flesh, and hence might be called "incar- ""Job 4.

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