The Samaritans the Earliest Jewish Sect Their History Theology And Literatur

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The Samaritans the Earliest Jewish Sect Their History Theology And Literatur
James Alan Montgomery
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The modern Samaritans deny the report that they offer sacrifices on Ebal, N. Et E. 122. In this connection the Samaritans also make the following changes in the text. At the end of Dt. 11, 30, "before Shechem " is added; this against an early view which attempted to find a Gerizim and Ebal near the Jordanic Gilgal, although the Jewish disputant in Sota, 33b ad- mitted that by " the oaks of More " Shechem was meant. And then to make self-assurance doubly sure, the Samaritan adds after Ex. 20, 17..., and Dt. 5, 21, a long pericope, consisting substantially of Dt. 27, 2-8, and 11, 30.
13i Tur berik; c. G. Lib. Jos. Xxi, — with reference to Dt. 27, 12. The 236 THE SAMARITANS "the House of God (Beth-el), the Mount of Inheritance and of the Abode (Shekina), the great and chosen Place;" 135 "the House of the powerful God, the Taber- nacle of his angels, the Place of the presence of his majesty, the Place destined for sacrifices. " 136 Like Jeru- salem for the ancient Jew and Mecca for the Muslim, Gerizim is the Kibla of the Samaritan, the place toward which he prays.


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