The Six Systems of Indian Philosophy
The Six Systems of Indian Philosophy
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In our eReader you can find the full English version of the book. Read The Six Systems of Indian Philosophy Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book The Six Systems of Indian Philosophy
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This must suffice to show what the Vedantists thought of the difference between the real and the phenomenal, and what was the meaning they attached to Avidy& by which not only the individual Egos, but the whole phenomenal World exists or seems to exist.. Creation is not real in the highest sense in which Brahman is real, but it is real in so far as it is phenomenal, for nothing can be phenomenal except as the phenomenon of something that is real. No wonder that, with all these ambiguities about... . The pheno- menally real and the, really real, different schools even in India should have differed in their views about Avidygi, and that European scholars also should have failed to form a clear idea of that creative Nescience of which we can neither say that it is or that it is not. Avidya, like all other words, has had a history. In the Upanishads it is often used in the simple sense of ignorance, and opposed to Vidy&, knowledge. Both are in that sense simply sub- 11 M 1 62 INDIAN PHILOSOPHY.
What to read after The Six Systems of Indian Philosophy?
You can find similar books in the "Read Also" column, or choose other free books by P Max Friedrich Max Mller to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
This must suffice to show what the Vedantists thought of the difference between the real and the phenomenal, and what was the meaning they attached to Avidy& by which not only the individual Egos, but the whole phenomenal World exists or seems to exist.. Creation is not real in the highest sense in which Brahman is real, but it is real in so far as it is phenomenal, for nothing can be phenomenal except as the phenomenon of something that is real. No wonder that, with all these ambiguities about... . The pheno- menally real and the, really real, different schools even in India should have differed in their views about Avidygi, and that European scholars also should have failed to form a clear idea of that creative Nescience of which we can neither say that it is or that it is not. Avidya, like all other words, has had a history. In the Upanishads it is often used in the simple sense of ignorance, and opposed to Vidy&, knowledge. Both are in that sense simply sub- 11 M 1 62 INDIAN PHILOSOPHY.
What to read after The Six Systems of Indian Philosophy?
You can find similar books in the "Read Also" column, or choose other free books by P Max Friedrich Max Mller to read onlineMoreLess
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