The Spiritual Interpretation of History

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Les religions orientates dans le paganisms romain.
^ See Kautsky, Geschichie des Socialismits in EinzelendarsteUungen 52 SPIRITUAL INTERPRETATION OF HISTORY to skepticism. Undoubtedly there are facts in the Christian movement during the first and second cen- turies which lend the color of probability to the theory.
Christianity made a strong appeal to those classes who had few economic and social rights in the Roman Empire. Judea was a subject nation, dominated by an Empire in which the privile
...ges of capital were well integrated with poUtical power and this Empire rested upon the industry of a vast slave population, to whom the message of a coming kingdom was indeed a gospel.
The various collegia with their esoteric practice of fraternity by slaves, freedmen, and citizens of all classes, undoubtedly had distinct influence on the formation of Christian communities. It is very likely that some of their customs were embodied in the practices of the church. But to think of the Christian movement as a proletarian restiessness in search of economic equality and democracy only to be brought again under the control of a new aristocracy, the priesthood, is to misrepresent ascertainable facts.' i, pp.


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