The Trinities of the Ancients Or the Mythology of the First Ages And the Writ

Cover The Trinities of the Ancients Or the Mythology of the First Ages And the Writ
The Trinities of the Ancients Or the Mythology of the First Ages And the Writ
Robert Mushet
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" I 130 THE THEOLOGY OF He then says, the one is apprehended by intel- ligence, in conjunction with reason: the other, on the contrary, is perceived by opinion, in conjunction with the rational sense. We have seen that Tinia^us made a similar observation, when he said that the idea was comprehended by mind.
It is manifest, that every generated natm-e must have had a cause of its existence. This cause Plato denominates Father and Artificer, who formed the sensible world according to the image or
... likeness of another exemplar, or paradigmatical world. The reason for which is thus given by Plato : " If the world is beautiful, and the Artificer thereof good, it is evident that he must have looked towards an eternal exemplar in its fabrication. " Had he, on the contrary, adopted the pattern of a generated nature, the world would have been neither perfect nor beautiful. Therefore the Idea was the exemplar of the sensible world, and, accordingly, God is said afterwards, in pursuing his plan, to have " placed intellect in soul, and soul in body, and fabricated the universe.

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