The Vishńu Puráńa: a System of Hindu Mythology And Tradition, volume 3

Cover The Vishńu Puráńa: a System of Hindu Mythology And Tradition, volume 3
The Vishńu Puráńa: a System of Hindu Mythology And Tradition, volume 3
Horace Hayman Wilson, Fitzedward Hall
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The same passage occurs in the Brahma Purdna and Hari Vaifiia ; f and the commentator 4 on the latter observes: f)|l|\4l(N^ Wft ^f\T%- <|^mf|li||^fl|: I 'Nala the son of Nishadha is different from Nala the son of Virascnii.' It is, also, to be observed, that tlie Nala of the tale is king of Nishadha, and his friend ifeitupar^a is king of Ayodhyd. The Nala of the race of Ikshwdka is king of Ayodhyd; he is the son of Nishadha, however; and there is, evi- dently, some confusion between the two. We do not find Vira- sena, or his son, in any of the lists. Vide it{fra, p. 820, note 1. ' There is considerable variety in this part of the lists; but the Vayu and Bhdgavata agree with our text The Matsya and others make Kalmdshap&da the son or grandson of J^itupariia, * Sdrrabhauma: LingcirpwdiAa. t k. 831, 832: We read, too, in the Unga^pwrdAa, Prior Section, LXYL, 24, 25: : Nilakanfta. Digitized by Googk BOOK IV., OHAP. IV, 305 ddsa, named, also, Mitrasaha.^* and place Sarvakama, or Sarvakarman, after him.f See farther on.t ' The y^ya, Agni, Brahma, and Hari Yaihsa read Amitrasaha, 'foe-endaring;^§ but the commentator on our text explains it Mi- tra, a name of Yasishiha, Saha, 'able to bear' the imprecation of;|| as in the following legend, which is similarly related in the Bh&- gavata.1[ It is not detailed in the Ydju.

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