The Works of William Mason ..
The Works of William Mason ..
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Paul's purpose could be found, were we to take Mr. Locke's interpretation, I must leave my reader to determine. It is, howevei", certain, that the majority of Copimentators, who pre ceded this most sagacious interpreter, have like him, without adverting to the consideration of the future tense, explained the text in a similar manner : Amongst thete is D. Calmet, who adds, " Quelques uns croient que sous " le nom d'Anges on insinue ici les mauvais Pr^tres ;" and refers to St. Chrysostom*s confut...ation of that opi- nion, which led me to examine the passage ; it is to be here refers to Christ's declaration in the Gospel ; for in a note on this text, he says " See Matt. ch. xix. v. 28, where I have " supposed the expression of Christ judging the world to be " figurative; this however hinders not why St. Paul might not ** here allude to it as an enforcement of his argument." VOL. IV. Q [ 226 ] &mid in £p. ad Corhth. Homily 16tb* The Fiber's wocds are rim ^ilxv^a fx^t mc ii^««c omUrw^cHf which ciNTobomiUs what I have asserted in my Introductioo, 4tiat the term AyytXof waa applied both to Jewish and Christian ^iritual Ministers^ and was well known to be so eren in the fourth century.
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To quickly assess the difficulty of the text, read a short excerpt:
Paul's purpose could be found, were we to take Mr. Locke's interpretation, I must leave my reader to determine. It is, howevei", certain, that the majority of Copimentators, who pre ceded this most sagacious interpreter, have like him, without adverting to the consideration of the future tense, explained the text in a similar manner : Amongst thete is D. Calmet, who adds, " Quelques uns croient que sous " le nom d'Anges on insinue ici les mauvais Pr^tres ;" and refers to St. Chrysostom*s confut...ation of that opi- nion, which led me to examine the passage ; it is to be here refers to Christ's declaration in the Gospel ; for in a note on this text, he says " See Matt. ch. xix. v. 28, where I have " supposed the expression of Christ judging the world to be " figurative; this however hinders not why St. Paul might not ** here allude to it as an enforcement of his argument." VOL. IV. Q [ 226 ] &mid in £p. ad Corhth. Homily 16tb* The Fiber's wocds are rim ^ilxv^a fx^t mc ii^««c omUrw^cHf which ciNTobomiUs what I have asserted in my Introductioo, 4tiat the term AyytXof waa applied both to Jewish and Christian ^iritual Ministers^ and was well known to be so eren in the fourth century.
What to read after The Works of William Mason ..?
You can find similar books in the "Read Also" column, or choose other free books by Mason, William, 1725-1797 to read onlineMoreLess
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