The World Before Abraham According to Genesis I-Xi.: With An Introduction to ...
The World Before Abraham According to Genesis I-Xi.: With An Introduction to ...
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These considerations seem to warrant one in concluding that the tree of life was wanting in the original story, and in restoring the text, if necessary, in harmony with this conclusion.! The tree of life being removed, there remains but one tree in the middle of the garden, the tree of knowledge of good and eviL The nature of this tree, also, is indicated by its name. It was a tree that possessed the property of imparting to those who did not have it the faculty of knowing good and evil. The me...aning of the terms good and evil in this connection is disputed. Wellhausen (G^/, 314) insists that the author here refers, not to a distinction in the moral quality of voluntary actions, but to a classification of things as helpful or harmful ; in other words, that the knowledge of good and evil is only another name for culture, civiliza- tion. Budde {BUy 65 fif.) objects (/) that, granting that these terms originally had a purely utilitarian significa- tion, when the Yahwistic narrative was written, they had evidently acquired a moral application (Am.
What to read after The World Before Abraham According to Genesis I-Xi.: With An Introduction to ...?
You can find similar books in the "Read Also" column, or choose other free books by Mitchell, Hinckley G. T. (Hinckley Gilbert Thomas), 1846-1920 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
These considerations seem to warrant one in concluding that the tree of life was wanting in the original story, and in restoring the text, if necessary, in harmony with this conclusion.! The tree of life being removed, there remains but one tree in the middle of the garden, the tree of knowledge of good and eviL The nature of this tree, also, is indicated by its name. It was a tree that possessed the property of imparting to those who did not have it the faculty of knowing good and evil. The me...aning of the terms good and evil in this connection is disputed. Wellhausen (G^/, 314) insists that the author here refers, not to a distinction in the moral quality of voluntary actions, but to a classification of things as helpful or harmful ; in other words, that the knowledge of good and evil is only another name for culture, civiliza- tion. Budde {BUy 65 fif.) objects (/) that, granting that these terms originally had a purely utilitarian significa- tion, when the Yahwistic narrative was written, they had evidently acquired a moral application (Am.
What to read after The World Before Abraham According to Genesis I-Xi.: With An Introduction to ...?
You can find similar books in the "Read Also" column, or choose other free books by Mitchell, Hinckley G. T. (Hinckley Gilbert Thomas), 1846-1920 to read onlineMoreLess
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