Theology of the Old Testament

Cover Theology of the Old Testament
Theology of the Old Testament
Gust Fr Gustav Friedrich Oehler
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Ex. Xxiv. 7), which embraces Ex. Xx. 1-17), and chap, xxi. -xxiii ; and in this, again, especially the Decalogue (1) which stands at the beginning, xx. 2-17, — the tenwoi'ds (as it is often called ; see Ex. Xxxiv. 28, Deut. Iv. 13, X. 4) (2), which are specifically distinguished as spoken by Jehovah Himself, while the rest of the legislation is proclaimed by Moses (3). The Deca- logue, therefore, is called k. I^. The covenant wiiicli God enjoined on Israel. It was written on two tables of stone..., which, according to Ex. Xxxii. 15, were iu- § 85. ] THE DECALOGUE. ITS DIVISION. 185 scribed on both sides. Since in these ten words God's witness to His people was concentrated, they were to be preserved in the centre of the sanctuary, in the ark (4).
The number ten characterizes the commandments as a complete whole, and sim- ilar series of ten are found more than once in the middle books of the Pentateuch (5). — The Decalogue is again given in Deut. V. 6 flf. The two editions are dis- tinguished — not to speak of less important variations (Gj—ßrst, by different rea- sons being annexed to the Sabbath-law (in Exodus the Sabbath of creation is as- signed, while in Deuteronomy, agreeably to the predominantly subjective ground of the law in this book, Egyptian slavery and the deliverance therefrom are allud- ed to) ; secondly, by the addition in Deuteronomy, in the command against covet- ing, putting the toife instead of the house first and apart, and emphasizing this separation by a change of verb (7).


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