Women And Men of the French Renaissance
Women And Men of the French Renaissance
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He loved Socrates and gave him a place between David and St. Paul. "Religion," he wrote, " was not confined within the boundaries of Pales- tine; for God, the Spirit, did not only create Palestine, but the whole Universe. He feeds the souls of all His chosen, wherever they be — and His choice is hidden from us. Hath He, indeed, called us into His seci'et counsels ? " Or there was Conrad Mutian, a disciple of Erasmus. " There THE FAITH OF RABELAIS 301 is only one God" — he said — "it is the name...s we give Him that differ. But let us not name Him ; these are myste- ries which should be wrapped in silence, like the mysteries of Eleusis. Scorn inferior gods and hold thy peace." " Reli- gion," he writes elsewhere, "should be the doctrine of pure humanity." The works of Erasmus supply a harvest of such sayings. " If," he says in one place, " you would gain the peace which is the ideal of your religion, you must speak as little as possible of dogmatic definitions, and on a great many points allow everybody a free and personal judgment." Christian myths, he tells us, would hardly be better than Pagan, if they were not taken allegorically.
What to read after Women And Men of the French Renaissance?
You can find similar books in the "Read Also" column, or choose other free books by Edith Helen Sichel to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
He loved Socrates and gave him a place between David and St. Paul. "Religion," he wrote, " was not confined within the boundaries of Pales- tine; for God, the Spirit, did not only create Palestine, but the whole Universe. He feeds the souls of all His chosen, wherever they be — and His choice is hidden from us. Hath He, indeed, called us into His seci'et counsels ? " Or there was Conrad Mutian, a disciple of Erasmus. " There THE FAITH OF RABELAIS 301 is only one God" — he said — "it is the name...s we give Him that differ. But let us not name Him ; these are myste- ries which should be wrapped in silence, like the mysteries of Eleusis. Scorn inferior gods and hold thy peace." " Reli- gion," he writes elsewhere, "should be the doctrine of pure humanity." The works of Erasmus supply a harvest of such sayings. " If," he says in one place, " you would gain the peace which is the ideal of your religion, you must speak as little as possible of dogmatic definitions, and on a great many points allow everybody a free and personal judgment." Christian myths, he tells us, would hardly be better than Pagan, if they were not taken allegorically.
What to read after Women And Men of the French Renaissance?
You can find similar books in the "Read Also" column, or choose other free books by Edith Helen Sichel to read onlineMoreLess
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