A Rejoinder to the Princeton Review, Upon the Elohim Revealed, Touching the Doctrine of Imputation And Kindred Topics

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" At first the Remonstrants spake ambiguously, so that it Avas un- certain what position they assumed. But afterward, in their Apo- logy, chapter vii., they plainly show themselves to favor the Soci- nians ;^ retaining, indeed, the name of imputation, but taking away the thing itself, whilst they declare 'the sin of Adam to be imputed ^Review, p. 370. fibid, p. 340.
t Hodge on the Romans, 12mo. 1858, p. 135.
25 by God to his posterity; not as tliongli he held them to be really guilty of the sam
...e sin and crime with Adam, but as he willed them to be born subject to the same evil to which Adam rendered him- self obnoxious by sin.' ""^ The designation of Adam's sin, as, to us, peccatum alienum, originated with Pelagius; in reply to whom, Augustine says, that " it was, indeed, another's, when those who when born, were to bear it, did not yet exist ; but now, by carnal generation, it belongs to those to whom it has not yet been forgiven through the spiritual regeneration."t The Pelagian phraseology was adopted by the Eemonstrants (see their Apology, &c.) and repudiated by the Reformed writers.

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