Augustines Psychology During His First Period of Literary Activity With Special
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What a person sees or believes he sees is true for him, though it may not be so for others. ^) The senses are the mere handmaids of the intellect; it is the mind which perceives, not the senses; it is not the eyes which see or the ears which hear but the mind perceives by means of them. ^) The ears have no more to do when they have gathered up the sounds; comprehension of their meaning is the function of the mind. This teaching is Platonic. *) That "nescio quid aliud" at the back of the senses ...and whose instrument they are is the soul, and the Intellect as special part or function thereof. ^) Although the senses are recognised as the source of a secondary kind of Knowledge, Augustine is often occupied in using depreciative language about them. They appear mean when compared with the nobler nature of the Intellect. Indeed the senses may prove dangerous because they are the ultimate source of the "Imagines" which hinder true Knowledge. Their products are liable to confusion with the latter, and this when it happens is a great misfortune.
What to read after Augustines Psychology During His First Period of Literary Activity With Special?
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To quickly assess the difficulty of the text, read a short excerpt:
What a person sees or believes he sees is true for him, though it may not be so for others. ^) The senses are the mere handmaids of the intellect; it is the mind which perceives, not the senses; it is not the eyes which see or the ears which hear but the mind perceives by means of them. ^) The ears have no more to do when they have gathered up the sounds; comprehension of their meaning is the function of the mind. This teaching is Platonic. *) That "nescio quid aliud" at the back of the senses ...and whose instrument they are is the soul, and the Intellect as special part or function thereof. ^) Although the senses are recognised as the source of a secondary kind of Knowledge, Augustine is often occupied in using depreciative language about them. They appear mean when compared with the nobler nature of the Intellect. Indeed the senses may prove dangerous because they are the ultimate source of the "Imagines" which hinder true Knowledge. Their products are liable to confusion with the latter, and this when it happens is a great misfortune.
What to read after Augustines Psychology During His First Period of Literary Activity With Special?
You can find similar books in the "Read Also" column, or choose other free books by Thomas Jones Parry to read onlineMoreLess
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