Religious Development Between the Old And the New Testaments

Cover Religious Development Between the Old And the New Testaments
Religious Development Between the Old And the New Testaments
Charles, R. H. (Robert Henry), 1855-1931
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As regards the original language Ewald was of opinion that Greek was the original language. Ball takes it to be a free rendering of a lost haggadic narrative based on the older document, from which the chronicler in 2 Chron. Xxxiii. 12 seq. , 18 seq. Drew his information. Fritzsche and Schiirer favour a Greek original, the fullest evidence for which is given by Ryle, who, notwithstanding, is not definitely opposed to the hypothesis of a Hebrew original. The present writer has sought to show tha
...t only by retranslation into Hebrew (or Aramaic) can certain cor- ruptions in the text be removed.
For most scholarly commentaries see Ryle (Charles' Ayoc. AndPseudep. , i. 612-624) : and Ball in the Speaker's Commentary, Apocryphay ii. 361-371.
1 Baruch (The Book of Baruch) This book falls naturally into three parts : (A) i. -iii. 8, (B) iii. 9-iv. 4 and (C) iv. 5-v.
216 ^^ RELIGIOUS DEVELOPMENT A. I. 2, 3&-iii. 8. This is a prose work and consists of an Introduction, i. 1-14 in which it is stated that Baruch wrote this book in Babylon and sent it to the high priest in Jerusalem with the request that it should be read and confession of sin made on the feast day in God's house.


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