The Hexaemeral Literature a Study of the Greek And Latin Commentaries On Genesi
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* Severianus 450; Cosmas 322 ff. ; Procopius 72D. 3 Cosmas loc. Cit. ; Procopius 72C.
* E. G. , the introduction of etymologies; the statement that the Hebrew words for "man" and " fire" are the same and discussion of the symbolism of the fact (Severi- anus 473; Glyca 1S7D); the acrostic on the name of Adam {supra, p. 27).
CHAPTER VI AUGUSTINE Augustine, bishop of Hippo, was the second of the great inno- vators of the Hexaemeral tradition and the chief authority of the mediaeval Latin writers o...n creation/ He produced an interpre- tation unique in its self-consistency, depending upon the funda- mental principles of a transcendent God, an eternal ideal world, and a systematic allegorical explanation of the six days as some- thing other than natural days. With him the physical aspect of creation is secondary to the metaphysical and theistic; and the result is that despite its ingenuity and philosophical consistency his exegesis as such deserves the criticism passed upon it by Suarez : "uerisimile non est Deum inspirasse Moysi, ut historiam de crea- tione mundi ad fidem totius populi ideo necessariam per nomina dierum expUcaret quorum significatio uix inueniri et difhcillime ab ahquo credi posset" {Tract, de op.
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To quickly assess the difficulty of the text, read a short excerpt:
* Severianus 450; Cosmas 322 ff. ; Procopius 72D. 3 Cosmas loc. Cit. ; Procopius 72C.
* E. G. , the introduction of etymologies; the statement that the Hebrew words for "man" and " fire" are the same and discussion of the symbolism of the fact (Severi- anus 473; Glyca 1S7D); the acrostic on the name of Adam {supra, p. 27).
CHAPTER VI AUGUSTINE Augustine, bishop of Hippo, was the second of the great inno- vators of the Hexaemeral tradition and the chief authority of the mediaeval Latin writers o...n creation/ He produced an interpre- tation unique in its self-consistency, depending upon the funda- mental principles of a transcendent God, an eternal ideal world, and a systematic allegorical explanation of the six days as some- thing other than natural days. With him the physical aspect of creation is secondary to the metaphysical and theistic; and the result is that despite its ingenuity and philosophical consistency his exegesis as such deserves the criticism passed upon it by Suarez : "uerisimile non est Deum inspirasse Moysi, ut historiam de crea- tione mundi ad fidem totius populi ideo necessariam per nomina dierum expUcaret quorum significatio uix inueniri et difhcillime ab ahquo credi posset" {Tract, de op.
What to read after The Hexaemeral Literature a Study of the Greek And Latin Commentaries On Genesi?
You can find similar books in the "Read Also" column, or choose other free books by Frank Egleston Robbins to read onlineMoreLess
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