The Nature of Mind And Human Automatism
The Nature of Mind And Human Automatism
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Consciousness is the supposed "unknown" disturbances X, which in this case are known to us. It is the actual physical change as it really occurs, not as it appears THE NATURE OF MIND. 55 to us objectively. It may be called the essence of physical change in cerebral protoplasm. In oilier words, a mental state and those physical changes which are knoivn in tJie objective world as neural undulations are one and (lie same thing, but the former is the ACTUALITY, THE LATTER A MODE BY WHICH IT IS PRES...ENTED TO THE CONSCIOUSNESS OF A SECOND PER- SON, 1 — i. E. , to the non -possessor of it.
Having arrived at this apparently paradoxical con- clusion, the task still remains to us to explain the sole objection which can be urged against it, and this is: How does it happen that cerebral activity or conscious- ness can be presented to us under such strongly con- trasted forms? This will be considered by some per- sons to be the same thing as the original problem, How physical changes or matter becomes transformed into consciousness; but with the foregoing presentation of the problem it has assumed another aspect.
What to read after The Nature of Mind And Human Automatism?
You can find similar books in the "Read Also" column, or choose other free books by Prince, Morton, 1854-1929 to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Consciousness is the supposed "unknown" disturbances X, which in this case are known to us. It is the actual physical change as it really occurs, not as it appears THE NATURE OF MIND. 55 to us objectively. It may be called the essence of physical change in cerebral protoplasm. In oilier words, a mental state and those physical changes which are knoivn in tJie objective world as neural undulations are one and (lie same thing, but the former is the ACTUALITY, THE LATTER A MODE BY WHICH IT IS PRES...ENTED TO THE CONSCIOUSNESS OF A SECOND PER- SON, 1 — i. E. , to the non -possessor of it.
Having arrived at this apparently paradoxical con- clusion, the task still remains to us to explain the sole objection which can be urged against it, and this is: How does it happen that cerebral activity or conscious- ness can be presented to us under such strongly con- trasted forms? This will be considered by some per- sons to be the same thing as the original problem, How physical changes or matter becomes transformed into consciousness; but with the foregoing presentation of the problem it has assumed another aspect.
What to read after The Nature of Mind And Human Automatism?
You can find similar books in the "Read Also" column, or choose other free books by Prince, Morton, 1854-1929 to read onlineMoreLess
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