The Principles of Religious Ceremonial
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1 For the development of Divine Service, see Batiffol, History of the Breviary ; Duchesne, Christian Worship, 446 and ff. ; or a brief summary in my New History of the Book of C. P. , 348 and ff. The clearest description of the transitional stage from private devotion to public is in the Peregrinatio Egerice (Silviee). The whole is printed in the Vienna Corpus, vol. Xxxix. (Itinera Hierosolymitana), Engl. Transl. , in the publications of the Palestine Pilgrims Text Society, v...ol. I. The passages bearing on this subject are printed at the end of Duchesne, Christian Worship, 490 and if.
2 Peregr. Egerice, 57. Duchesne, 495.
3 To prove this it is sufficient to look at the directions for a festival Mattins, e. G. Of Christmas Day, in a mediaeval Consuetudinary or Ordinal. See, for example, Use of Sarum, i. 118 and ff. , where the following figures emerge. There are required, first the hebdomadary who says the service ; then to sing the Venite the four Rulers of the choir ; nine singers to start the Antiphons of the Nocturne, two boys for the Versicles there ; nine readers for the Lessons ; seven singers for each of the three groups of Responds ; a total of nearly fifty persons.
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To quickly assess the difficulty of the text, read a short excerpt:
take other order ?
1 For the development of Divine Service, see Batiffol, History of the Breviary ; Duchesne, Christian Worship, 446 and ff. ; or a brief summary in my New History of the Book of C. P. , 348 and ff. The clearest description of the transitional stage from private devotion to public is in the Peregrinatio Egerice (Silviee). The whole is printed in the Vienna Corpus, vol. Xxxix. (Itinera Hierosolymitana), Engl. Transl. , in the publications of the Palestine Pilgrims Text Society, v...ol. I. The passages bearing on this subject are printed at the end of Duchesne, Christian Worship, 490 and if.
2 Peregr. Egerice, 57. Duchesne, 495.
3 To prove this it is sufficient to look at the directions for a festival Mattins, e. G. Of Christmas Day, in a mediaeval Consuetudinary or Ordinal. See, for example, Use of Sarum, i. 118 and ff. , where the following figures emerge. There are required, first the hebdomadary who says the service ; then to sing the Venite the four Rulers of the choir ; nine singers to start the Antiphons of the Nocturne, two boys for the Versicles there ; nine readers for the Lessons ; seven singers for each of the three groups of Responds ; a total of nearly fifty persons.
What to read after The Principles of Religious Ceremonial?
You can find similar books in the "Read Also" column, or choose other free books by Walter Howard Frere to read onlineMoreLess
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