Time Allocation, Clergy Wife Role, And Marital Satisfaction Among Priests And Wives in An Episcopal Diocese
Time Allocation, Clergy Wife Role, And Marital Satisfaction Among Priests And Wives in An Episcopal Diocese
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In our eReader you can find the full English version of the book. Read Time Allocation, Clergy Wife Role, And Marital Satisfaction Among Priests And Wives in An Episcopal Diocese Online - link to read the book on full screen. Our eReader also allows you to upload and read Pdf, Txt, ePub and fb2 books. In the Mini eReder on the page below you can quickly view all pages of the book - Read Book Time Allocation, Clergy Wife Role, And Marital Satisfaction Among Priests And Wives in An Episcopal Diocese
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Again, these 95 findings appear to corroborate much that has been written about negative effect of isolation on clergy marriage (e.g., Houts, 1982; lies, 1985; Sanford, 1982).
Implications For the majority of the priests in this study, a 49- to 68-hour work week was more realistic than the 70- to 80-hour weeks so frequent- ly cited throughout the literature (e.g. Mace & Mace, 1980; Noyce, 1980; Rolfe, 1984). Husbands in this study also reported an average of 36 waking hours per week in home and... family activities. How do these findings relate to reports of clergy who neglect their own families in serving others and of clergy wives whose biggest problem is lack of time with their husbands (e.g., Douglas, 1965; Mace & Mace, 1980)?
At first these findings might seem to indicate that the problems associated with long clergy work weeks are, like Mark Twain's assess- ment of the rumors of his death, "greatly exaggerated." However, as pointed out by Douglas (1965), what clergy wives perceive as a lack of time together may be a problem of quality rather than quantity.
What to read after Time Allocation, Clergy Wife Role, And Marital Satisfaction Among Priests And Wives in An Episcopal Diocese?
You can find similar books in the "Read Also" column, or choose other free books by Edsall, Judith E., 1935- to read onlineMoreLess
To quickly assess the difficulty of the text, read a short excerpt:
Again, these 95 findings appear to corroborate much that has been written about negative effect of isolation on clergy marriage (e.g., Houts, 1982; lies, 1985; Sanford, 1982).
Implications For the majority of the priests in this study, a 49- to 68-hour work week was more realistic than the 70- to 80-hour weeks so frequent- ly cited throughout the literature (e.g. Mace & Mace, 1980; Noyce, 1980; Rolfe, 1984). Husbands in this study also reported an average of 36 waking hours per week in home and... family activities. How do these findings relate to reports of clergy who neglect their own families in serving others and of clergy wives whose biggest problem is lack of time with their husbands (e.g., Douglas, 1965; Mace & Mace, 1980)?
At first these findings might seem to indicate that the problems associated with long clergy work weeks are, like Mark Twain's assess- ment of the rumors of his death, "greatly exaggerated." However, as pointed out by Douglas (1965), what clergy wives perceive as a lack of time together may be a problem of quality rather than quantity.
What to read after Time Allocation, Clergy Wife Role, And Marital Satisfaction Among Priests And Wives in An Episcopal Diocese?
You can find similar books in the "Read Also" column, or choose other free books by Edsall, Judith E., 1935- to read onlineMoreLess
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